perfect trinity analogy

How are we to handle various attempts at illustrations and analogies of this crucial doctrine? Dr. Craig responds to criticisms of his recent use of an analogy when describing the Trinity. I just see no reason to think that there should be anything truly analogous to the Trinity. John empowers this point toward the end of his prologue as he calls Jesus (v. 18) “…the only begotten God, in the bosom of the Father…” So we see two distinct persons within the one God. The sun comprises the sun itself, its light and its heat. In his book Traces of the Trinity, Leithart dives deep into a little-known theological concept called vestigia Trinitatis. But when you provide an illustration or an analogy, if you've captured the doctrine of the Trinity correctly then it would be to posit some entity that would be analogous to God in his tri-personal being. So a triangle may not be an analogy to the trinity, but an analogy to the coherence of three in one. A doctrine is a propositional entity; God is a concrete object, so obviously the Trinity isn't identical to a doctrine. But it is not an accurate explanation of the Triune God because it portrays Modalism. True, we humans are image bearers but nothing in creation serves as an analogy for the Trinity because the Trinity is a doctrine of special (biblical) revelation not nature or reason. 3. He talks about the mind's ability to remember, to understand, and to will. Dr. Craig: Yes, we try to make sense of it. Well that is not an issue to be settled scripturally. 4: 485-501 (2013), p. 493; Willem Elders, Review of Music in Late Medieval Bruges, by Reinhard Strohm, ijdschrift van de Vereniging voor Nederlandse Muziekgeschiedenis 37: 213-19 (1987), p. 214. Kevin Harris: Philosophy helps us to fill in some gaps, though, that perhaps Scripture doesn't specifically address? I think it should be pointed out that the trinity is not necessarily a mystery. When people hear the doctrine of the trinity, they may be inclined to think that it is a consequence of contradictions opposing views of the authors, and we are trying to reconcile them. This supplementary document discusses the history of Trinitytheories. We've got articles, videos and forum discussions that provide answers to all of your test prep, admissions and college search questions. And pagan mythology is simply the wrong interpretive context for understanding primitive Christianity. ), but it is not so complicated that no human being can understand it. So we tell them, “Just as a man can be a father, a son, and a husband, so God is the Father, the Son, and the Holy Spirit.” But that comparison is fatal to the trinity. The shamrock analogy is perhaps better than the egg and apple analogies, although it shares the weakness of possibly dividing God into “parts.” Another common illustration of the Trinity involves the different states of matter (solid, liquid, and gas). So in this verse, there are two who are called YHWH: the Redeemer and the King of Israel. Just a few notes of caution. How can we reduce it down? the Trinity. And then we do see here we seem to have a tri-personal dog, a tri-personal entity. Love is therefore as perfect in us as it approximates the perfect sharing that constitutes the Trinity. How can you have an entity which is one being, one entity, and yet is three persons? I say it doesn't go far enough because even if we adjust the Cerberus story so that we now have not three canine minds, which are one dog, but we invest them with self-consciousness so that we actually have three persons which are one dog, which seems now getting very much closer to the idea of the Trinity, still, the difficulty is when Cerberus dies, when his body dies, it would seem that you have three separate persons – three souls or whatever, three minds – that wouldn't be one being. 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